I never got to know my brother Kento. He was already dying and in a hospital when we first met in person. Just a few days later, he died. He was unable to speak or move, but he was there. I got to touch him. To see him. Finally.
Before that, there had been too much distance. I found him on Facebook, and when he accepted my friend request, it felt like a miracle. I could see pictures of him, read his statuses, see all the people who loved him. I wanted to be able to love him, too.
I only ever knew Kento’s hesitance behind a keyboard. I only ever knew his inability to deal with me.
I hoped he might make peace with us, his birth family, that he might decide to meet us. I told myself to not be anxious, that life would inevitably bring us together. And it did. In a hospital in Italy. In a bed in that hospital. Surrounded by machines.
Then he was gone.
His childhood pastor eulogized Kento’s desire to meet us and know us. Said that he was finally ready. That he wanted to know his brothers and sisters, his nephews. It’s a mythology I want to believe. Even while I know it could be little more than a cleverly revised report of what was actually the case, which breaks my heart. And just for a moment I’m entertaining the idea that this pastor made the whole thing up. To console us. And I know that’s a fucked up idea of consolation. But also, even if it’s true, I could never be mad at Kento. He could have lived a full life, and in that life he might still not have chosen to know us, and I would get that.
But I need to believe.
Or maybe I have to believe. Because I can’t live with the possibility that Kento didn’t want to know me, and I feel pathetic and stupid for how much I’ve longed to know him, and maybe I simply can’t face the fact that I never got to. I’m mourning Kento, the brother I never had.
But I feel him. I hate to spiritualize these sorts of things where complete devastation feels like the only way to honor the tragedy of a person dying. But I feel Kento in my mind, his essence – a burst of warmth, a glimpse of hope.
Here’s what I know: Kento was an anarchist.
We both grew up in the Unification Church, a fringe cult that created our complex family dynamic, but we were different. We were both second generation Moonies. Workshops were the rhythm of our lives.
That was where our lives made sense. Except Kento was considered a bad kid.
Flirting was deemed a serious offense. Our whole theology was built upon properly performing while simultaneously resisting sex. Avoidance of the opposite sex was not just seen as noble, it was required.
Kento didn’t care. He talked to girls, he kissed girls, and worst of all, according to workshop leaders, was how Kento could be such a good friend, even to girls, while being so obviously a bad kid.
He was designated a bad kid even before they had some religious reason to call him a bad kid. Because he saw through our religious leaders, and he knew they had no real authority.
I like to think his anti-authoritarianism was rooted in him being a good friend. The best kind of friend.
The present, goofy, do whatever it takes to make you feel good, alive kind of friend.
I met his friends. They talked about how different he was, both separate and warm, tender. They talked a lot about his tenderness, about his heart for people and for life. He was fearless. He was so alive.
That’s how I want to live. In this world, but not of it. Refusing and resisting illegitimate, oppressive authority. Defined by love. Full of joy in the midst of chaos.
I say all this, but I never really knew Kento. He was barely alive when we got there. There were moments where he seemed to be getting better, and we hoped for a miracle. Toward the end, especially, he was fighting so hard, trying to hold onto life. His heartbeat was fast, his body was swollen. He was sweating and unable to keep his eyes still. Then, just hours later, he was gone.
I was with him at his weakest. But I felt his power bursting through in those last moments. I felt him fighting.
I’m not going to act like Kento was perfect. I know his life wasn’t easy. I also know, so thoroughly, that there was something profoundly and exceptionally good about Kento. I want that. I think of him often, I sense his closeness, maybe even his aid, as I try to live a holy life.
I don’t know exactly how the afterlife works. But my brother lived into a peculiar pattern shaped by an open heart, and I believe he continues. As a result, I find myself believing in the resurrection in a way I never have before. And I think this is why. In resurrection, Kento finally gets his way. Full emancipation.
Freedom. Even from death.